Today's parang is not the same as the parang of times past. The parang I knew as a child were songs that had profound meaning and when one hears it, one can feel the Christmas vibrations. Now, parang has gone soca. Is any kind of bottle and spoon making parang now. It's like a rhythm section. Somtimes, the lyrics do not relate to Christmas, not even a little bit but somehow, the youngsters are gravitating to it. Soca artistes are now incorporating their style, lyrics and even rhythm to make soca parang. That is wonderful but, the true or real parang has died or is dying because, no one wants to continue the trend of creating the songs the way parang was intended to be. What now happens is, groups will sing all the old parang songs over and over every year, without anything new added to them. But with the soca parang, it keeps changing and is becoming more popular. Future generations will no longer know what is Spanish parang only if, they ''google'' it. So now soca parang is the "it" thing to welcome the Christmas season. Not forgetting, the original Spanish parang which is rarely played on radio stations and even pirates on the street.
We welcome your views and comments on this.
Saturday, 22 October 2011
Friday, 21 October 2011
Parang Season 2011
Hello everyone, you can check out this article posted online on the Newsday newspaper website. Drop a comment to let us know what you think.
Link- Parang by Day
Link- Parang by Day
Sunday, 16 October 2011
WHAT IS PARANG?
The term Parang is derived from the Spanish word parranda, which means a spree or a fête. Initially it meant a group of four or more men who went to give a parranda at an event - a christening or a birthday celebration. The group sang to the accompaniment of musical instruments. However, in Trinidad, parang came to mean the songs that were sung, especially during the Christmas season. What was brought from Venezuela to Trinidad was parranda navideña, which means Christmas parang.There are two theories about the origins of Trinidad parang. The first is that the custom was brought to the island by the Spanish colonists who ruled Trinidad from 1498-1797. It continued to flourish after the British took over the island, because of constant interaction between the people of Trinidad and those of Venezuela (The Spanish Main).
The second theory suggests that the custom came from Venezuela during the Spanish occupation. The cocoa panyols came from Oriente, East Venezuela to work on the cocoa plantations in Trinidad and brought with them this aspect of their culture. Whatever its origins, parang is now an integral part of the cultural landscape of Trinidad and Tobago.
Parang has become synonymous with merrymaking at Christmas time. Groups of musicians called parranderos go from house to house entertaining members of the community. These visits involve singing and dancing as well as the sharing of food and drink. Today, this type of social paranging only takes place in a few areas in Trinidad. The main towns for parang are Arima, St. Anns, Santa Cruz, St. Joseph, Caura, Mausica, Lopinot, San Raphael and Rio Claro (12). One must of course add Paramin to this list.
The official parang season runs from October to January 6th (The Day of the Kings or Dia de los Reyes). During this period, various parang groups take part in competitions organized by the National Parang Association of Trinidad and Tobago (NPATT) culminating in Lewah (Les Rois), the feast of the Kings.
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